Third annual Indigenous Research Day showcases research initiatives and community collaborations focused on Indigenous knowledge and issues
The McMaster Indigenous Research Institute hosted its third annual Indigenous Research Day on Nov. 13, 2024. The event gathered Indigenous researchers, students, faculty and community members to showcase Indigenous scholarship, research, methodologies and unique knowledge-sharing approaches.
Held at CIBC Hall, the event aimed to centre Indigenous voices and foster academic relationships. The event featured speakers, panelists and facilitators of Indigenous heritage representing diverse fields of study and traditional knowledge.
The event featured speakers, panelists and facilitators of Indigenous heritage representing diverse fields of study and traditional knowledge.
Elder Dixie Doxtator spoke at the beginning of the event, inviting participants into a space of respect and reflection, reminding attendees of the deep spiritual connection between the land, people and Indigenous ancestors.
She acknowledged the wisdom of those who came before and called upon the strength and guidance of the Creator, the Four Directions and the natural world - core elements in many Indigenous spiritual traditions. The Creator represents a higher power or source of life, while the Four Directions symbolize the cardinal directions, each associated with specific teachings, elements and cycles of life.
Savage Bear, director of MIRI and assistant professor in the department of Indigenous Studies, delivered a welcome address and opening with greetings in multiple Indigenous languages. The address honoured the legacies of influential Indigenous figures such as Justice Murray Sinclair and Dawn Martin-Hill of McMaster University, celebrating their contributions to Indigenous health and community partnerships.
Bear emphasized the importance of fostering respectful and ethical research with Indigenous Peoples, with an eye on future generations of Indigenous scholars.
Panel discussions began with three students from the first cohort of the new Indigenous Studies master's program, starting with Kendal Garlow's work on fostering tradition, identity and access to Haudenosaunee food options. This presentation explored how traditional food systems preserve culture and promote wellness within Indigenous communities.
Panel discussions began with three students from the first cohort of the new Indigenous Studies master's program, starting with Kendal Garlow's work on fostering tradition, identity and access to Haudenosaunee food options.
Kelsey Chan followed with a discussion on the Declaration on the Rights of Indigenous Peoples Act, which aims to uphold Indigenous rights and sovereignty in British Columbia. Her presentation highlighted the critical role that legal frameworks like DRIPA play in supporting Indigenous self-determination and advancing justice.
Tia Kennedy presented on the community-based model for revitalizing Doodem (clan) governance on Walpole Island First Nation (Bkejwanong), emphasizing the importance of restoring traditional governance structures to empower communities and strengthen cultural ties.
Research presentations delved into Indigenous governance, climate action and language revitalization, centering around the theme of restoring sovereignty to Indigenous peoples. They highlighted knowledge and decision-making processes that have historically been taken away and displayed the implications of this with mediums such as virtual reality.
Research presentations delved into Indigenous governance, climate action and language revitalization, centering around the theme of restoring sovereignty to Indigenous peoples.
The third annual Indigenous Research Day united diverse voices to share insights, research and cultural practices, fostering dialogue and collaboration across disciplines.
On Sept. 30 the McMaster community observed the second annual Truth and Reconciliation Day with on-campus gatherings, an educational panel and Indigenous artwork
On Friday, Sept. 30, 2022, the McMaster University community observed Truth and Reconciliation Day. The federal holiday was first established in 2021 to honour the victims, survivors and all members of the Indigenous community affected by the painful history of Canadian residential schools. This is the second year Canada has observed Truth and Reconciliation Day as a national holiday.
Truth and Reconciliation Day coincides with the previously established Orange Shirt Day, which is an Indigenous-led grassroots commemorative day honouring all Indigenous children taken from their homes and put into residential schools.
Orange Shirt Day commemorates survivor Phyllis Jack Webstad’s experience being stripped of her new orange shirt on her first day of residential school. The orange shirt is now used to represent how Indigenous students had their identities stripped away from them by the residential school system.
While other Canadian provinces designated Sept. 30th as a statutory holiday, Ontario did not.
Several events were planned approaching Truth and Reconciliation Day, including a virtual tour of the Mohawk Institute Residential school as well as a recorded panel discussion hosted by the Indigenous Studies faculty.
The panel featured guest speakers Dr. Vanessa Watts, Dr. Mary Jane Logan McCallum and Dr. Lianne Leddy. It was moderated by the director of the McMaster Indigenous Research Institute, Dr. Savage Bear. They focused on the historical context behind the creation of the residential school system, as well as how these institutions were falsely contextualized in archives, using propaganda and the erasure of painful truths.
Additional to the informational panel, the MSU Diversity and Equity Network facilitated both social media-based and in-person informational campaigns leading up to Truth and Reconciliation Day. Infographics and informational resources were posted on the MSU Diversity Instagram.
Avantika Vaidya, a social and political advocacy coordinator for the MSU Diversity and Equity Network, described how, along with the advocacy role they played on social media, the social and political advocacy team also commissioned Indigenous muralist Kyle Joedicke to paint a piece to be displayed on the McMaster campus.
The piece is currently being displayed in the Peter George Centre for Living and Learning and will be later given to the Indigenous studies department. Vaidya explained the main goal of this project was to create a space of visible expression of Indigenous culture and bring that into the McMaster community.
“I think art in all forms is one of the only universal languages that ties in humans from across cultures and identities. I think that using this kind of medium as a celebration on the second year of Truth and Reconciliation Day seemed very appropriate, and we're excited that it was able to be carried out and is there for everyone to appreciate and understand its value,” said Vaidya.
“I think art in all forms is one of the only universal languages that ties in humans from across cultures and identities. I think that using this kind of medium as a celebration on the second year of Truth and Reconciliation Day seemed very appropriate, and we're excited that it was able to be carried out and is there for everyone to appreciate and understand its value.”
Avantika vaidya, MSU DEN Social and Political Advocacy Coordinator
Vaidya spoke on the importance of recognizing Truth and Reconciliation Day as a federal holiday. Although classes were canceled, campus was alive with vibrant celebrations and meaningful recognitions. Community members marched together, participated in painting an orange armour stone at the on-campus Indigenous Circle and gathered for a film screening of Indian Horse.
“I think when you explicitly create a day for recognition and when you announce it as such, it does create a space for opening up discussions amongst people who maybe aren't as informed of its significance and of its history.” said Vaidya.
“I think when you explicitly create a day for recognition and when you announce it as such, it does create a space for opening up discussions amongst people who maybe aren't as informed of its significance and of its history.”
Avantika vaidya
